See this poem by Conscious Namani Ram Puri (Sharafat Yaar Khan):
You will feel thirsty, speak with love
If there is no alcohol, lips are dissolved
Some thoughts? To speak or speak and speak, but we always listen and teach and teach that the words are said, the words are spoken, the phrase is spoken or said, “say”, “or” say “, say,” It is true. The way strange techniques like ‘sticks’ are correct.
This problem has been fixed in its place which changes priorities in the process of becoming language and standard language. Any word, recipe, metaphor or idiom in any particular area is considered correct to the extent of their limited society, but this does not apply to all its areas. {Hyderabad, Hyderabad, Bhahari or Rohil Kundi, hence the matter with them all.
This is the reason that when there is a case related to these dialects, they should not talk without reading their specific and cultural background. About Bhopal, the idea of Gopi Chand Narang was quoted in a series of Khaksar long ago that “you do” instead of “Carl”, in fact, Bhopal’s dialect is a pattern, on which I also said that we did not talk to Bhupal, who did not talk to Bhupal, but didn’t say yes. Now what do you do in the public speech of Karachi? That you work, etc.
Porbi still has an early form of ancient Hindi/Urdu, as well as Urdu, Hindko, Hill, Hill, Potohari, Punjabi, Sericy and (to some extent, in Dravidian languages), as well as Urdu’s elder sister, Gujarati roots are still such samples and words. It is a matter of researching many Urdu words. The best example of the use of cruel use in Boli Tholi’s poetry is found in the words of Nazir -e -Akabar Abadi, where many words are used very fluently.
Before proceeding, a complement but important point must be created: Bahawalpur was given the title of ‘Darul Sarwar’ at any time except Rampur and Burhanpur, but now not everyone knows it.
Rohil Khandi/Ram Puri Boli is the same ‘Rohilkhand Urdu Dictionary’, which Ram Puri (I have written an episode article about the series of Fahmi) and it is probably the only attempt of its kind. Technically it cannot be given the position of a regular dictionary. The question is, how can this Prashant be smoked in a small, thin book? Search and inquiries revealed that in 1845, Mehboob Ali Ram Puri composed a dictionary called ‘selected Al -Nafis’, which recorded synonyms of Arabic words. This book has one hundred several (172) words; But this brief information does not show whether it was a small Urdu dictionary or a dictionary or a specific scream of Rampur /Rohilkhand. Rampur relatives should focus on this.
A son of Rampur, Dr. Mohammad Athar Masood Khan wrote in his article in his article in his article in his article, “Despite this important effort by Ramas Rampuri as Rohilkhand Urdu Dictionary, there is a lot of reach for this work. Hundreds of such words can be included in Rampur to save the property of public speech, which can be saved, which can be saved and understood.
In the context of ‘Rampuriat’, the research series (compared to the past) remains relevant, and in the past we have received the publication of the use of a useful book like “Rampur: History and Civilization and Literature”, the author of Sadia Salim Shamsi.
Mirza Ghalib ate Rampur salt, then the kingdom and Nawab Ram Purasif Ali Khan Nazim (The Rule of Power: 1855 to 1865) also had a good discussion. See his poem in the glory of Rampur:
Prayer of Almighty. To Rampur and Rampur
Rampur, in the eyes of the character
Where heaven has come, mutual
Rampur is today that it is a fodder
Adam, the elite of the congregation
Rampur is a big garden
Simple and simple, and Maharam
Reduce Sauna on the way to the garden
This is a case or explosion
Come to the garden in the morning, which is sure
See vegetables and beggars
Therefore, garden garden
Where grazing comes, haram
The creeds of law are the path of law
If you come, take their steps
Or God! Give the lord of the Almighty
Two things that are demanded
First, Iqbal Iqbal
Emperor of another emperor
Earlier, Ghalib described the reason for not going to the second state of Hyderabad:
Hyderabad people of this country are far away
Do not go to
Possibly in view of increasing disorders in old age, Mirza considered it appropriate to not go there.
In Urdu literature, this example of the use of the word ‘God’, the word of Allah, is now well known. Except Christian religious literature, no longer is used for God and God, Non -Llah!
Mirza Nasha describes the introduction of Rampur in a letter:
“This is Rampur, Rajdhani. What is here is somewhere else. Water? Subhan Allah! Large parts lived, and Rampur worshiped, but he died on 15 February 1869.
In 1773, the foundation of Rampur Rampur Rampur of Gyan Vadab was set up by the Rohila (Afghan) community on the highway of Delhi and Lucknow. These unique representatives of Pashtun Nation adopted Urdu as a government, educational language, with the love that his native language and Pashto’s language, religious language Arabic and educational language were placed on Persian. Such examples of love and publicity in any other language are rare. Uncontrolled, race, region and religion, Rampur, every newly married, came and came at a time when Urdu and Rampur laws became a welcome.
Somebody said goodbye, “There is a name for Urdu” Rampur too. Talking about the Kafirs and modern advertisers from the oppressed, there will hardly be a capable or famous poet from Mirza Rafi Sauda to Zubair Rizvi, who have not been able to do in any way, Rampur in any way. A major period from Nazim is found in Nawab Yusuf Ali Khan, Nawab Saeed Khan, who came to power in 1840 and enjoyed the Nawabs until his death in 1855. Nawab Saeed held important positions in highly educated and attractive fields.
He brought Rampur, such as Allama Fazal Haq Khair Abdi, Aga Muhammad Ali Shina Shirazi, Mehdi Ali Zaki -Murd Abadi and Abdul Qadir Ghum Gain (critics), and then Hakim Momin Khan, who was also a belief. The students of the believer were also present in a good number of good numbers in the state. Before coming here, he created a story about Nawab Yusuf (Wali Ahad) and Nawab Saeed (although it is well known that he was never a king, king, Nawab’s court), but the situation here did not agree with his nature.
The enthusiasm was brought from Delhi to Rampur
We are deserted in the desert
Not a connection day.
Austik – Short the prayer why we travel
In the last chorus, a very good point is hidden that when Rampur, a heart like a heart, is a disturbed or heavy, that is, he is like a house, then why should we come here?
In Rampur, the work of gathering Nawadhar was very high and one of the notable things is that a manuscript of the believer of the believer is also safe, on which the believer has added to his hand. Some part of this unprecedented word was published by Niaz Fatehpuri in ‘Nagar’.
Ghalib’s relationship with Rampur was a very big political career. At the time of Nawab Yusuf came to power in 1855, war -India 1857 began to appear.
In such a case, if the Nawab felt the need to be aware of the situation in the court, Allama Fazal Haq Khair Abadi suggested his friend Ghalib’s name. The Nawab sent a letter to Persian and Mulagha to serve Mirza and expressed his intention, thus the relationship of Ghalib was established with him, otherwise there was no such thing between Mirza and Nawab during the reign of Nawab Saeed. After reading the letter of Nawab Yusuf, it was a little surprised that the poet was given so much respect in that period that Nawab Khasari performed in a bad way. See the letter of the letter:
“” mushroom! Initial, the book is an agreement – an Egyptian season, but only semritic oral maulvi Fazal Haq Sahib, the heart of Semitic Oral, Dilmah Kash Kash Kash Kashel Varsay’s method continued. Sabkeli, with a satirical Narasid …. Wahmul Ra Lily Humble Newspaper and worrying concept “.
Translation by Sohail Ahmed Siddiqui: My favor! Quickly, the author of this letter also did not agree to fit a chorus, but only Maulvi Fazal Haq Khair Abdi wanted to hear the letter that the letter was continued. Since there is no better way. (That’s why please) Consider this honesty as familiar with the situation.
Apart from literature in Darbarpur, scholars, scholars and experts from almost every region have gathered for years, and their knowledge and intellectuals received tribute from a world. Bahl -Uloom Maulana Abdul Ali, head of Madrasa Aliah, Mulla Mohammad Hasan Ustad -Lajik, Hazrat Abdullah Shah Baghdadi, Hafiz Shah Jamalullah, Khalifa Shah Dargahi Maulana Jamaludhin, Shah Abdul Karim, Shah Abdul Karim, Shah Abdul Karim Fazal Hakim, Allama Haq, Allama Haq, Al -Hakkar Khan Abdul Vahabad Khan, Maulana Abdul Salam Khan, Maulana Abdul Salam Khan, Maulana Abdul Salam Khan (Brother -in -lav) Muzadadi, Karri Abdul Hakim, Al -Hakim, Abdul Hakim, Al -Hakiqah, Al -Hakka Kalakalakhanvi, Tasleem Lakhni, Sheikh Ali Bakshi, Ramadi, Ramada, Ramdi, Ramadi. It is argued that ‘home is always the sun’. (Issued)
